Dear Guru Maharaja, is it possibly an upset for Radharani to have Sri placed next to Krsna?
Are interfaith relations ultimately not meant to last, since the practitioners will attain different goals?
Where in Bhaktivinoda Thakura's writings are the theological points of Christianity and Vaishnavism you spoke of found in, Guru Maharaja?
Guru Maharaja mentioned recently that he says special prayers after waking up. If they are not something secret, could he share them with us, please?
Are lilas that constitute the goal of different traditions sometimes overlapping?
Maybe I'm not remembering everything but I think Srila Prabhupada spoke of the Aquarian Gospel telling about Jesus coming to Puri, so maybe there's an overlap there?
Are there mystical experiences of loving encounters with divinity that do not necessarily correspond to the aspiration of Gaudiya Vaishnavas?
Is there any verse we can meditate on that emphasizes the compassionate nature of Srimati Radharani?
If the conditioned souls who reach Krishna are said to be more dear to him because they overcome Maya, isn't this unfair in a way for those eternally liberated.
And can the eternally liberated choose to go through Maya and experience it and to choose Krishna again?
In your classes, you mentioned that the window the Goswamis gave us to enter Vrndāvana is the moment just before Krna leaves to kill Kamsa. Why is that particular moment emphasized?
Also, didn't Śrila Prabhupāda seem to enter through the picnic during the Brahma-vimohana-lilã? And wouldn't that still be within purva-răga?
