This is a talk by our beloved colleague Leisa Aitken. You will be familiar with her work on hope from previous talks. Here is her introduction to the talk.
This Talk is adapted from a paper entitled, “Responding to a crisis of hope- Gregory of Nyssa in dialogue with contemporary psychology” presented at the John Behr conference at Alphacrucis College last year. Ben Myers and I co-wrote the original paper, and I am grateful for Ben’s theological input. This version also reflects some of my further reading and thinking.
I offer it as an example in my life of the ‘So What’ question we are exploring this year in Gospel Conversations. How might the more expansive theological landscapes of the Church fathers and mothers reshape not only our understanding of God himself, but our intellectual and professional life? As a Clinical Psychologist with an academic interest in the psychology of hope, I have been reflecting on how patristic theology intersects with my own work. The content is therefore quite ‘niche’ but hopefully illustrates the ‘So What’ exercise. As Ben more eloquently puts it (as always), it is an exercise in ressourcement – returning to ancient texts to illuminate contemporary questions.
An important personal caveat is that, until recently, I have spent my Christian intellectual life in the undulating lowlands of the reformed evangelical world. It has only been in the last few years, through Tony’s encouragement via Gospel Conversations, that I began reading the towering figures of patristic theologians. I have read many of Gregory of Nyssa’s books and writings, but I am by no means an expert on his grand theological vision, which has its own assumptions, internal coherence and historical situatedness.
In drawing on those aspects of Gregory’s fourth century thought that connect to my own, I know I do not yet fully inhabit his intellectual and theological landscape. I haven’t done the full pilgrimage - it feels like I’ve been flown in to hike the last few kilometres of Everest! I may not have done the full ascent from basecamp, but I can still glimpse some of the rewards of the final view. His mountaintop concepts- epektasis, apokatastasis, the mystery of God - have provided a rich new vantage point to view my theological and psychological homelands.
I understand, for example that for many universalist theologians like Gregory (and more recently Bulgakov and Bentley Hart), the reconciling of all things in Christ is the natural consequence of other ‘basecamp’ foundational understandings of scripture and cannot be simply be ‘an option’, as I present my own position in this talk. Like many GC listeners, I am still working out which hermeneutic makes the best sense to me and how new thinking integrates with my existing frameworks. That pilgrimage itself involves quite steep and rocky terrain and will take time.
I am thankful that relationship with Jesus himself doesn’t require theological acumen or certainty on such matters, and only that I come to him as his child. On this challenging and exciting journey, I rest in that.
Get full access to Gospel Conversations at gospelconversations.substack.com/subscribe
