This letter was written to Shijō Kingo, a samurai and one of Nichiren Daishonin’s most loyal followers, in the seventh month of the eighth year of Bun’ei (1271). Shijō Kingo had sent various offerings to the Daishonin as a donation for a memorial service to be held for his mother, who had passed away some years before on the twelfth day of the seventh month. The Daishonin wrote Kingo this letter in reply, explaining that, in the profoundest sense, only the act of chanting Nam-myoho-renge-kyo benefits the deceased.
Traditionally held in Japan on the fifteenth day of the seventh month, the service for deceased ancestors is a Buddhist observance honoring the spirits of the ancestors. This tradition originated in China and is based on the story of Maudgalyāyana’s saving his deceased mother that is related in the Service for the Deceased Sutra. Records indicate that the service for deceased ancestors was first held in China in 538, and in Japan in 657. Recent scholarship has established that the Service for the Deceased Sutra has its origins not in India, but in China, where filial piety was highly valued.
According to popular belief in Kamakura-period Japan, those who were greedy or egotistic in life would inevitably suffer from hunger in death. In this letter, the Daishonin discusses the various kinds of hungry spirits mentioned in Buddhist texts and explains the causes, that is, the evil acts they committed in past existences, that led them to acquire these forms.
The Daishonin also exposes the true motives of many of the priests of his day, referring to them as “Law-devouring hungry spirits” who use the Buddhist teachings as a means to gain personal fame and profit. Though they pretend to have a sincere desire to preach the Buddhist teachings, in their hearts they are greedy. They conceal the offerings they receive from others, keeping them to themselves. The Daishonin also censures those Buddhists, whether of the priesthood or of the laity, who neglect to pray for the repose of their deceased parents or teachers.
Podden och tillhörande omslagsbild på den här sidan tillhör
The Ignorant Trio. Innehållet i podden är skapat av The Ignorant Trio och inte av,
eller tillsammans med, Poddtoppen.
