Bible Study 101: What Do Numbers Mean in the Bible? Hearing Jesus, Devotional

This episode is part of Bible Study 101, a series teaching a method Rachael calls the color method. You take one short passage and read it several times, marking something different in each color, and by the end you can see things on the page you'd never catch reading at normal speed. This week the passage is John 6:1-15, the feeding of the five thousand.

Today's color is orange, and orange marks numbers and quantities. Numbers matter in Scripture, and this is also the place where people go off a cliff, so Rachael spends real time on the guardrail before she ever picks up a pencil. What gematria is, why 11:11 is not a message from God, and why the Bible was never written as a code to crack. Then the marking, which turns out to tell the whole story on its own. And at the end, the question of why there were leftovers at all, and who had to carry them.

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Chapters

0:00 The last color of the week

0:37 What orange marks

1:18 Why numbers matter in Scripture

1:46 Verse numbers are not inspired

2:40 A caution about 11:11 and chasing numbers

4:35 What numbers tell you about scale

5:57 What gematria is, and where it goes wrong

7:49 Scripture was not written as a puzzle

9:13 The guardrail

10:11 A listener in a country where following Jesus costs something

11:29 Reading John 6:1-15

13:25 Marking the numbers

17:20 Line the numbers up in order

18:39 What John is actually doing

19:08 Twelve baskets and twelve disciples

20:35 What does this mean, not what does this mean to me

21:05 Why there were leftovers at all

22:23 Who had to carry the baskets

22:55 Prayer

23:49 Homework

What is the color method?

It's a way of studying Scripture that Rachael developed while teaching sixth and seventh graders who had never been shown how to read the Bible for themselves. She published it in her first book, She Hears.

You take a short passage, ten to fifteen verses, and mark it with colored pencils or highlighters. Each color answers one question. Green marks the who. Blue marks the supernatural. Red marks the action words. Purple marks timing. Orange marks numbers.

The colors aren't the point. You can't put a color on a word without making a decision about that word, and you can't make a decision without slowing down enough to actually read.

What does orange mark?

Numbers and quantities that appear in the text itself. Five loaves, two fish, 200 denarii, 5,000 men, twelve baskets.

It also covers quantity words that aren't digits. Every, none, both, few, plenty, enough, nothing, all, as much as they wanted. Anything that counts or measures.

Are verse numbers part of the Bible?

No, and this matters. Chapter and verse numbers were added centuries later by scribes and scholars so people could find and reference passages. Rachael's kids in children's ministry called them the addresses, which is a good way to think about them. They're a filing system, not Scripture.

So John 6:6 doesn't get marked. The number six in that reference isn't inspired and it isn't pointing at anything.

Is 11:11 a message from God?

No. And this is where Rachael spends real time, because numbers in Scripture is the area where people most often go wrong.

Some people treat repeating numbers like 11:11 as a personal signal, and then go looking up every 11:11 reference in the Bible as if it were a mandate. But a chapter and verse address carries no more divine weight than the image printed on the cover of your Bible. God can use anything. That doesn't make it a message.

What is gematria, and should Christians use it?

Gematria is a Jewish practice of assigning number values to Hebrew letters, which means every Hebrew word also carries a numeric value. People began hunting for hidden codes in those values, convinced that cracking the pattern would unlock a secret message.

Rachael's caution has three parts. We aren't reading Hebrew, so applying that logic to English doesn't hold. It isn't something Scripture instructs anyone to do, it's a practice people developed. And we follow God, not the practices of the people around Him.

She learned about it in seminary, and points out that seminary also teaches you about sin and witchcraft. Learning that something existed in a time period doesn't make it biblical.

Was the Bible written as a code to crack?

No. Scripture wasn't written as a puzzle. It was written to be understood.

The plain meaning of the text, what the words say in their context, carries far more weight than any value you could calculate by adding letters together. When people go down the numerology road, it usually ends in a prediction, which is how you get someone announcing the world will end on a specific date every few years. Jesus said nobody except the Father knows when that will happen, so those predictions are already ignoring the actual Bible. Here's the guardrail. Mark the number. See what it helps you understand. Ask whether the writer seems to be pointing at something. Then stop, unless the text itself makes the connection for you.

How many people did Jesus actually feed?

More than five thousand. Probably closer to fifteen thousand.

Verse 10 says about 5,000 men were there. In that culture, counting the men meant the women and children with them weren't included in the number. So John isn't giving you a ceiling. He's giving you the floor.

It's one thing to say Jesus fed people. It's another to hold five loaves next to five thousand men and feel the size of the gap. That gap is the entire point of the story.

What are the numbers in John 6:1-15?

Verse 2: a great crowd. Vague on purpose.

Verse 5: a great crowd again. John says it twice. Repetition is usually significant.

Verse 7: half a year's wages, which some translations render as 200 denarii. A denarius was roughly a day's pay for a laborer, so that's 200 days of work. Also each one and a bite. Philip is measuring in two directions at once, this much money spread across this many people equals about a mouthful each. That verse is entirely math.

Verse 9: five loaves, two fish, so many. And notice the word small appears twice. Small loaves, small fish.

Verse 10: plenty of grass, about five thousand men.

Verse 11: as much as they wanted.

Verse 12: all, enough, nothing wasted.

Verse 13: twelve baskets, five barley loaves.

What happens when you line the numbers up?

Something deliberate.

You start with a vague crowd. Philip converts it to money, and 200 days of wages still isn't enough for one bite each. Andrew brings the resources, and they're five and two, and twice they're called small. Then the crowd gets a hard floor of five thousand.

Then the miracle, and John refuses to quantify it. As much as they wanted.

Then he counts again on the other side. Twelve baskets.

John establishes how impossible the math is in two directions through two different disciples, refuses to measure what Jesus did, and then counts the leftovers precisely. So you know it wasn't barely enough. There's an entire layer of this passage told in nothing but the numbers.

What do the twelve baskets mean?

It's hard to read twelve in a gospel and not think of the twelve disciples, especially in a passage already pointing back to Israel and the exodus and the twelve tribes. This is a thread woven into the same fabric as the Passover, the wilderness, the mountain, and the prophet like Moses.

But here's the question worth sitting with. The miracle was complete when everyone ate. Everybody had as much as they wanted. The point was already made. There didn't have to be anything left over.

And yet Jesus stops and tells them to gather it so nothing is wasted, and it fills twelve baskets from five small loaves.

Who picks them up? The disciples. The same men who had been running the numbers a few minutes earlier and reporting that this was impossible. Philip with his 200 denarii, Andrew with his what good is this. And now each of them is holding a basket of what was left after thousands of people ate as much as they wanted.

Jesus made sure they had to handle the evidence with their own hands. Rachael's read is that this miracle may have been more for them than it was for the crowd.

FAQ

Do I need to have heard the earlier episodes? No. This one explains what it needs to as it goes, and they're evergreen if you want to catch up later.

What do I need to follow along? A Bible or a printed copy of John 6:1-15 that you're comfortable marking, and something orange. You can print the passage free at Bible Gateway.

What if a passage has no numbers in it? That happens, and sometimes more than one color goes unused. Do the read-through anyway. The repetition is what builds the observation.

Is it okay to write in my Bible? Yes. There's an episode earlier in this series that deals with that directly if it makes you uneasy, or use a printout instead.

What's the homework? Write two numbers in the margin next to verse 10. Five and five thousand. Sit with those, and pray about them.

What's next? Yellow, the last color, and the most important day of the week. Rachael explains why it comes at the end instead of the beginning.

Where can I go deeper on the color method? She Hears, on Amazon, teaches it over six weeks through the stories of six women in the Gospels. All the Scripture is printed in the workbook, so you don't have to write in your Bible if you'd rather not.

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