Conservative Judaism cracked open the door to interfaith families. Critics say it should go further

Eight months after the Conservative movement issued a public apology to interfaith families for historically treating them as a threat to Jewish survival, the Committee on Jewish Law and Standards (CJLS), the rabbinic arm of the denomination, released a new set of Jewish legal rulings delineating both the possibilities and limits for including interfaith families in Jewish religious and ritual life, entitled “Gateways Into Jewish Living: Guiding the Conservative/Masorti Rabbi in Supporting Families with Non-Jewish Loved Ones”.

Two findings make this story of particular interest to Canadian Jews.

First, as of 2019, Conservatives comprised the largest denominational affiliation among Canadian Jews, totalling 33 per cent of the population. Second, more than 35 per cent of married Jewish Canadians under the age of 40 have a non-Jewish spouse.

While the rulings did provide concrete ways for rabbis and congregations to welcome interfaith couples and families, critics are frustrated that the CJLS said that rabbinic officiation of interfaith marriages remains beyond the pale of permissibility under Jewish law. Defenders say that the rulings deal with how interfaith families can build a Jewish home, raise Jewish children and celebrate life-cycle events—the things that make up Jewish life every day outside of the wedding.

The publication solidified a number of practices into Jewish law for the first time. For instance, non-Jewish parents “may and should” be included in English blessings on the bimah during their child’s bar or bat mitzvah. They may not receive an aliyah to the Torah—recite the official blessing before a Torah reading—but may accompany a partner to do so. A Jew may not sell their hametz, leavened bread products, to their non-Jewish spouse. A non-Jewish spouse may perform “labour” that is typically religiously prohibited for Jews to do on Shabbat, as long as it’s not directly asked for by the Jewish partner, though a young Jewish child may ask them to do so.

Our rabbinic podcasters react to this set of rulings and wonder if the movement is trying to be “half-pregnant,” or deftly trying to walk the tightrope between tradition and modernity.

Credits

• Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl
• Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer), Alicia Richler (editorial director)
• Music: Socalled

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