297 dear listener, is what’s known as a Kaprekar Number - if you square 297 the resulting digits can be split into two parts - right side and left side. If you add up those two parts you get the original number 297 squared is 88, 209.
Left part is 88, right part is 209. Add these together and voila! 297, a Kaprekar Number.
Maths is fascinating - so too, the story of Zulu king Dinuzulu necklace. IN the annals of historical facts, Dinuzulu’s necklace was claimed to have been found by Robert Baden-Powell, who started the scout movement. These beads are presented to Scout leaders following their Wood Badge leadership training. There’s a lot of conflicting evidence about this of course, did Baden-Powell find the beads, or take them? Were they Dinuzulu’s beads - or those of a Zulu woman, possibly one of Dinuzulu’s wives? Which was important, because In 1888 Baden-Powell was serving with the British Army in Africa. During this period Baden-Powell visited an abandoned camp where Chief Dinizulu, had been based.
The beads were traditionally carved from South African yellowwood, or acacia wood, with a soft central pith that allowed them to be threaded on a rawhide lace.
As you heard last episode, Dinuzulu had surrendered to the British, and was placed in a Pietermaritzburg jail — although jail is probably too strong a word. He was invited to spend time indoors with his retinue at the cost of the Natal taxpayer - arrested as the Zulu rebellion ebbed away in 1888.
It was the three main ringleaders, Dinuzulu, Ndabuko and Shingana, who faced the much more serious charge of high treason and public violence. They had to wait until February 1889 for their trial to begin, and by 27th April it was over. Although energetically defended by one of the best advocates of the province, Harry Escombe, all three were found guilty and were sentenced - ten years for Dinuzulu, 15 for Ndabuko and 12 for Shingana.
While the isolated rock in the Atlantic may seem a harsh sentence, it was not as cruel as it appeared at first glance. As a royal man, Dinuzulu would live in a house, not a cell. He would be joined by his attendants. Ndabuko and Shingana were married, each was allowed to bring one of their wives. But Dinuzulu was too young to have taken a wife, and was allotted two umndlunkulu, young women born of chiefly houses as his friends with benefits.
One was Umkasilomo, the daughter of Ntuzwa of the Mdlalose, and Zihlazile, whose father was Qethuka of the Magwaza. An Inyanga, Paul Mthimkhulu, was also packed off along with the uncles, the nephew and their women companions to St Helena to mind their spiritual and physical health.
Eventually, after a series of hearings and appeals, the party was taken by train from Eshowe to Durban amidst tight security, where in February 1890, they embarked on the mail steamer Anglican bound for St Helena.
Back in Episode 290 I covered some of the details of the build up to this Charter being awarded by the British government — part of Cecil John Rhodes’ grand plan to colonise Africa on Great Britain’s behalf.
By early June 1889 the Charter for the British South Africa Company had achieved the approval of enough influential people in London to move forward - it now needed government sign-off, and Queen Victoria’s stamp of approval.
There were stumbling blocks, two of the senior staff at the Colonial Office, John Bramston and Edward Fairfield, opposed the idea. They were overruled by the secretary of state for the Colonies, Lord Knutsford, as well as the permanent undersecretary, Robert Herbert.
Lobengula had written to the colonial office, repudiating the Rudd Concession which lay at the very heart of Rhodes’ claim to have convinced the Ndebele king to allow him into Matabeleland and surrounding regions to explore for gold. The three men who’d negotiated with Lobengula included James Maquire, who was in London.
