What does “neurodivergent” actually mean, and has the term become too broad to be useful? Why might people grouped under the same neurodivergent umbrella have conflicting needs? Is autism really a single spectrum, or would it make more sense to speak of multiple “autisms”? Why are autistic people somewhat less likely to be religious than their non-autistic peers? What is the “cognitive dissonance pressure cooker,” and why might it contribute to religious deconversion? Why do some autistic Christians migrate from evangelical churches toward highly ritualized traditions? Why do autistic communities develop distinctive linguistic norms, and what happens when non-autistic people begin adopting them? Why are excessive caveating, specificity, rigidity, and moral certainty sometimes associated with autistic communication? What is the “broader autism phenotype,” and could it help explain why autistic traits cluster in fields like engineering and technology? When are traits associated with autism genuinely advantageous, and when do the same traits become disabling? Is ADHD or autism really a “superpower,” or does that framing obscure important weaknesses and support needs? Do autistic people actually lack empathy, and what is the difference between cognitive and affective empathy?
Jonathan Machnee is an autistic researcher who has conducted the largest English language ethnographic study of Christians and ex-Christian autistics. His research has included data mining over 26,000 autistic adults and conducting over 500 interviews with autistic Christians and ex-Christians in order to understand the unique intersection between autism and the practice of Christianity.
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