In the fifty years since Dr. Raymond Moody’s 1975 landmark publication, Life After Life, modern research into the phenomena of Near-Death Experiences (NDEs) and related studies in consciousness have flourished. Among the cross-disciplinary approaches to this burgeoning field, there is an unnamed question emerging: At what point do we shift from an emphasis on seeking scientific evidence in support of the veracity of NDEs to an exploration of whether NDEs might themselves contribute to a deeper understanding of perennial spiritual experience? While clearly this will not be a uniform development across disciplines, my presentation seeks to make this leap by exploring Thomas Merton’s breathtaking description of the quietud sabrosa (“delicious tranquility”) in light of NDEs. (Cf. New Seeds of Contemplation, Chpt. 38: “Pure Love,” 275-289). Indeed, much of what Merton describes here has an uncanny resonance with reports by some who have had remembered experiences during their time of clinical death. I will suggest then, that the model of consciousness (namely, “Idealism”) that best supports the phenomena of NDEs might likewise be marshalled to provide deeper insights into what is unfolding interiorly in experiences of infused contemplation such as Merton describes as a quietud sabrosa.
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