Rabbi Shulman addresses a foundational question raised by Rav Tzadok: if Adam HaRishon and Chavah did teshuvah after the sin of the Tree of Knowledge, why was the decree of death not removed? Rabbi Shulman explains that the sin did not merely add a punishable misdeed; it permanently altered humanity’s relationship to physical pleasure by introducing “attiyo shel nachash,” a gravitational pull toward the external, sensory side of life. The dvar Torah frames this struggle with desire as a defining axis of human development, suggests that only תחיית המתים can fully repair it, and closes with a practical charge to sanctify “permitted” daily actions—especially through the training ground of shabbat.
Podden och tillhörande omslagsbild på den här sidan tillhör
Rabbi Aryeh Shulman. Innehållet i podden är skapat av Rabbi Aryeh Shulman och inte av,
eller tillsammans med, Poddtoppen.
