AGAINST EVERYONE WITH CONNER HABIB 326: FELIX JOHN TAYLOR on THE LIGHT OF THE HERMETIC ORDER OF THE GOLDEN DAWN
The first time I heard about the Golden Dawn, I was in high school. I was gay, Syrian, reading all the time, shunning sports. My town was filled with neo-Nzis and fundamentalists, celebrated stupidity and football players.
I wanted to feel something like power in a disempowering place, so I went to Brentano’s and found the most startling magic book there. On its cover was a person drawing a pentagram of crackling blue light with a wand. In it, instructions on making magical tools and spellcasting. And in its title, the word magick was written with a K. In contrast to the hell of school, the book represented an academy of magic. I found there allusions to The Golden Dawn, a group from almost a century prior, with secrets of not just power, but antiquity and the cosmos.
But they also seemed rigid, too elaborate and hierarchical. Plus I didn't like their most infamous member, Aleister Crowley, so I turned away from them. As I deepened my interests in occultism into adulthood, my pursuit of esoteric christianity, particularly the work of Rudolf Steiner, I steered clear.
I've become more sympathetic over time to the Golden Dawn. That doesn't mean I'm going to wade into their rituals, but that a real re-assessment has occurred. So this episodes’s guest, librarian and scholar FELIX JOHN TAYLOR ’s beautiful book, The Hermetic Order of the Golden Dawn: Magic Arts and the Occult Revival was a great find for me. In it, he gives a portrait of the Golden Dawn through its key members and its art. A picture emerges of not just a magickal group, but an art and social movement, working to redefine morality for the sake of inclusiveness and creativity. After all, Crowley fell in love with a drag queen at a gay bar in 1897. Oscar Wilde and Edward Carpenter influenced the group. So did Steiner, for that matter! W.B. Yeats brought his Golden Dawn work to revitalize Irish identity.
I’m so happy you’ll be joining me and Felix John Taylor in this reappraisal.
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