Time is destructive for those who don't take advantage of it. This is mentioned in the Śrīmad Bhāgavatam, also, as far as spiritual practice goes, and we'll get into that a little later. When you take advantage of each day to the best of your ability, then you are banking something important. But every day you forget to do it, or you put it off, then it's a day when you are losing ground, your intention for that—whatever that may be. The arrival of the intention comes, the delay enters, and then you see the curve starts to move to the right, or continues to move to the right, reaches its peak, and there we have it at number three (referring to a picture in the presentation), alternatives multiply. Many other things come in.
Kṛṣṇa says this in the Bhagavad Gīta (BG 2.41):
vyavasāyātmikā buddhir
ekeha kuru-nandana
bahu-śākhā hy anantāś ca
buddhayo 'vyavasāyinām
That is, if you don't act on your intention when it's there, then your intelligence can become many-branched. You get other ideas, other distractions, other roads to go on, and you can't be ekeha—one-minded. Then it starts to go down. Your conviction to do it weakens. You think, "Oh, maybe it was just sentiment. Maybe it wasn't a good idea after all." And then the opportunity closes.
I didn't tell you this, but I looked at the word "dwindle," and it sheets back to Germanic. The linguists say it comes from Proto-Indo-European, from a word that means to die. Dwindle, dwin—that the first part with the 'd' comes from a word in Proto-Indo-European which means something dies. Like a fruit. You leave it on the vine too long: you miss the opportunity, and then the fruit dwindles, and dies. Falls off the vine, rots.
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