Fr. Daniel Sysoev (+2009) addresses the dynamics of men and women, husbands and wives, headcoverings, and the often misunderstood teachings of the Apostle Paul in 1 Corinthians 11. Fr. Daniel draws heavily on St. John Chrysostom and St. Theophan the Recluse in his analysis, offering timeless teachings for all Orthodox Christians.


"...he is the image and glory of God; but woman is the glory of man." -St. Paul, 1 Cor 11:7Reading from _Women in the Church: Submission or Equality?_ by Fr. Daniel Sysoev, p. 10-31

📖 _Women in the Church: Submission or Equality?_ by Fr. Daniel Sysoev

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🎧 The Life and Final Homily of Fr. Daniel Sysoev

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In family life also, Christ is the head of the husband. This means that the husband must govern the family according to the will of Jesus Christ, based on His way of thinking. People often forget this. They think that since the husband is the head of the family and of the wife, he can do whatever he wants. But this is not the way in the Church. In the Church everything is part of a universal hierarchy. The husband in a Christian family must draw his way of thinking from God, from Christ…. This is why men pray with their heads bared: to be open to God.

A woman who prays with bared head shows herself to be a rebel. These outward signs are very important.

Each man is created in the image of God, but in the family the husband is the model of divine rule. As God is the head of the universe, so in the family the head is the husband. This is why he is called "the image and the glory of God." He must precisely convey the revelation of God to his whole family. Thus, through the husband the glory of God is revealed. Theophan the Recluse says, "First the man was created, created in the image and likeness of God. He is a reflection of the glory of God. The woman was then taken from the man, created in his image as it were, and hence is the image or a reflection of the glory of the man….” (Collected Works, vol. 6 of 31. Moscow, 2008 [Russian]).

I have heard wives lament: "Why doesn't my husband obey me? How dare he?!" But the Lord did not charge the husband to obey the wife and be accountable to her in everything. The husband is charged with being accountable to God. When the wife attempts to subjugate the husband the family collapses. Even secular psychologists acknowledge this. They have a special list of what to do to make the husband abandon the family as quickly as possible. For example: every day ask him in detail where he was that dav and with whom he met. Have him prove that he was in fact there and not somewhere else. Be sure to watch him carefully, keep tabs on him, supervise everything he does, always contradict him even if he is right, etc. Then the husband's hasty departure is guaranteed. This is exactly what the apostle Paul is saying: this is a violation of the will of God, and the husband will leave for this very reason.

Some may say, "My hair is nice and long; why should I cover my head?" Chrysostom replies: "And if it be given her for a covering,' say you, wherefore need she add another covering?' That not nature only, but also her own will may have part in her acknowledgment of subjection. For that you ought to be covered nature herself by anticipation enacted a law. Add now, I pray, your own part also, that you may not seem to subvert the very laws of nature; a proof of most insolent rashness" (Homily 26 on 1 Corinthians).

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