Ep. 155 (Part 1 of 3) | Integral polymath Sean Esbjörn-Hargens is the first comparative scholar to undertake differentiating the myriad varieties of nonduality. A longtime spiritual practitioner within several nondual traditions, Sean wanted to find out how we can understand the relationship between reality, consciousness, and practice. He decided to delve into a comprehensive study of nonduality and was surprised and excited by what he found: 40 distinct nondual traditions, ancient and new, from East and West, fascinating in their differences, their similarities, their uniqueness, and their depth. Sean’s hope is that his comparative analysis of nondual traditions will open the door to a global, cross-tradition dialogue that will supersede centuries of misunderstanding and conflict among people arguing that their realization is the best and/or only correct interpretation of reality and allow nondual traditions to enrich and empower one another.
Enthusiasm and excitement flow throughout the conversation as Sean reveals provocative patterns he has uncovered in nonduality's history and the distinctions he has mapped so far. It becomes clear that nondual realizations evolve in a way similar to developmental models in terms of subject/object relationship, psychology of self, and taking new perspectives, and that they will continue to evolve. As Sean puts it, “the ontological floor keeps dropping out as the endpoint of spiritual realization.” “What will our nondual traditions look like in a thousand years? In two thousand years!” Sean wonders. Hang on to your hats for a thoroughly enjoyable and eye opening ride through a goldmine of information about the many faces and potentials of our nondual traditions. Recorded September 12, 2024.
“How do we understand the relationship between consciousness, reality, and practice?”
Introducing Sean Esbjörn-Hargens, author, Dean of Integral Education & Integral Noetic Sciences Program Director at CIHS, founder of MetaIntegral (00:59)
How was Sean drawn to exploring the topic of nonduality? (05:03)
There are over 40 distinct nondual traditions on the planet (07:31)
When you say nonduality, what do you mean? (11:02)
Advaita Vedanta’s “not two”; there’s only Self, only divine awareness (11:43)
3 major nondual ultimacies: nondual oneness, nondual tantra, nondual union (12:49)
In nondual traditions, does divinizing the self lead to the same experience as annihilating the self? (17:43)
The I-sphere of nonduality, the we-sphere of nonduality, and the it-sphere of nonduality (19:51)
Ken Wilber’s notion of emptiness + view: emptiness doesn’t change but view does, so nonduality evolves (22:00)
Varieties of nonduality emphasize different qualities: emptiness + omnipresence, emptiness + bliss, emptiness + luminosity, emptiness + embodiment (23:33)
Nonduality is developmental in terms of states: each realization is a deeper, wider experience of nonduality (25:45)
Realization is just going to keep going; there is a way in which all views are equal and a way in which some views are better than others (29:41)
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