This episode is a commentary on the Gospel of John 1:4-8.
John the Baptist was a prophet sent by God to testify about the man Jesus Christ, not about a pre-incarnate 2nd person of the Trinity, nor about an abstract pre-Genesis plan of God.
The life and light in the darkness introduced in John 1:4-5 refer to the man Jesus Christ and his ministry in the darkness which mankind finds himself in, not to the Genesis creation. The man and ministry of Jesus the Messiah is life in which is lightthat still shines.
The darkness tried to overcome the light, by putting Jesus Christ to death on a cross. But the darkness was not able to overcome the light, as Jesus’s death led to resurrection into eternal life. “the darkness did not overcome the light” is a reference already in John 1:5 to the death and resurrection of the man Jesus Christ from Nazareth, not to some pre-Genesis event.
The reiteration in the body of the Gospel of terms used in the Prologue, like word, life, light, and darkness, is evidence that the Prologue is introducing the man and ministry of Jesus the Messiah from Nazareth. The man Jesus Christ from Nazareth is the light of the world. Whoever follows him will not walk in darkness, but will have the light of life.
Interpreting John 1 as describing the Genesis creation doesn’t work, or ends up being confusion and contradiction since somewhere between verse 3 and verse 4 the author supposedly switched from the describing the Genesis creation to introducing the life of light in the person he is about to describe, Jesus Christ of Nazareth.
Also, the deity of Christ interpretation is confusing as it must postulate that that the ministries of Jesus and John the Baptizer being described in verses 3-13 are described before the supposed incarnation described in John 1:14.
A much better way to understand all of the Prologue of the Gospel of John is to interpret it as an introduction to the man Jesus Christ of Nazareth, who is the main topic of the book. The testimony ministry of John the Baptizer has no business being introduced in 1:6-8, 1:15 and 1:19-34 if “the beginning” of John 1:1 refers directly to the Genesis creation as the Greek philosophers understood it, referring to some pre-human “Logos”, some pre-human “Word”.
Rather, the ministry of John the Baptizer, his testimony to the light, and the contrast statement that John was not the light, is evidence that the prologue is about the man Jesus and his ministry, and that “the beginning” of John 1:1 is the new beginning of God in the life of the Messiah Jesus.
For the full written text of this podcast, see here.
https://landandbible.blogspot.com/2020/10/jesus-and-john-baptist-john-chapter-1.html
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