Volume 59:3 (2020) - In the spring of 2015, I encountered two worlds within twenty-four hours—worlds yoked by creed but divided by demographic and disposition. On a crisp Wednesday evening in May, I was invited to attend a cocktail reception at the New York Yacht Club for a celebration among Jews, Catholics, and Evangelicals honoring the legacy of a man named Dietrich von Hildebrand, a philosopher and anti-Nazi hero during World War II. The room was filled with intellectuals, politicos, bankers, and think-tankers, and they were largely male and all Caucasian. These were true believers, and yet they felt isolated in their faith amid a secular elite, beleaguered as well by a mainstream culture that seemed increasingly hostile to some fundamental principles. …

Not twenty-four hours later I was sitting in the front row of Bethel Gospel Assembly Church in Harlem, waiting for graduates of Nyack College to walk down the aisle and receive their hoods. Nyack is a Christian university whose campus in Battery Park draws from the hundreds of storefront churches that line the boroughs beyond Manhattan. The pews were overflowing with immigrant families, Asians, Latins, and African Americans hailing from Queens, Brooklyn, the Bronx, and beyond, with the bulk of the international students coming from the Majority World. I watched a seventy-nine-year-old grandmother ascend the stage and collect her diploma for the first time, followed by a Chinese woman in a wheelchair, followed by a single mother, followed by an ex-offender.

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